From Dialogue to Trialogue: A Sociocultural Learning Perspective on Classroom Interaction

Dialogues in multireligious public schools do not run smoothly by simply gathering a plural group of learners in the same classroom. Classroom studies show that many conversations go on in circles around provocative statements from a few students creating a debate to make the lesson pass quickly to...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Leganger-Krogstad, H. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: ASRSA 2014
Dans: Journal for the study of religion
Année: 2014, Volume: 27, Numéro: 1, Pages: 104-128
Sujets non-standardisés:B sociocultural learning theories
B learning artefacts
B informed dialogue / trialogue
B empirical educational practice
B RE-teaching
B multireligious- classrooms
B dialogical education
Accès en ligne: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Résumé:Dialogues in multireligious public schools do not run smoothly by simply gathering a plural group of learners in the same classroom. Classroom studies show that many conversations go on in circles around provocative statements from a few students creating a debate to make the lesson pass quickly to avoid the teacher from teaching. The discussion in this article will be based in a sociocultural perspective on learning and addressing the teacher’s responsibility to facilitate the dialogue whether the degree of diversity she faces in Religious Education (RE) is high or low. Her task is to achieve a development of the dialogue from a repetitive exercise towards a learning experience. Dialogue is usually understood as an encounter between two persons exchanging views, in an oral dia-logue. The trialogue is defined by an intentional extension of the dialogue by introducing a mediating tool between the two persons, a third ‘voice’. The third voice might be a material artefact or a practical task. The mediating tool is a cultural entrenched tool which makes the dialogue more informed and creates a common ground for negotiation. The teacher is the one that sets up the rules for the dialogue in the classroom, creates a safe space, and chooses what educational material to give attention. There is a need to discuss some age specific strategies on how to facilitate this informed dialogue or trialogue during compulsory education in the ages of 6-15.Keywords: dialogical education, informed dialogue/ trialogue, multireligious- classrooms, RE-teaching, empirical educational practice, sociocultural learning theories, learning artefacts
ISSN:2413-3027
Contient:Enthalten in: Journal for the study of religion
Persistent identifiers:DOI: 10.4314/jsr.v27i1