Heresy and the formation of medieval Islamic orthodoxy: the making of Sunnism, from the eighth to the eleventh century
Part I. History of Orthodoxy: 1. Introduction -- 2. Discourses of heresy I (800-850) -- 3. Discourses of heresy II (859-950) -- Part II. Heresy and Society: 4. Regionalism and topographies of heresy -- 5. Ethnogenesis and heresy -- 6. Politics: rebellion and heresy -- 7. Religion and society -- P...
| Auteur principal: | |
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| Type de support: | Numérique/imprimé Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge, United Kingdom New York, NY
Cambridge University Press
2023
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| Dans: | Année: 2023 |
| Sujets / Chaînes de mots-clés standardisés: | B
Islam
/ Abū-Ḥanīfa an-Nuʿmān Ibn-Ṯābit 699-767
/ Réception <scientifique>
/ Histoire 750-1200
B Islam / Hanafites / Orthodoxie / Histoire 750-1200 |
| Sujets non-standardisés: | B
Islamic heresies
History To 1500
B Islam History To 1500 B Hanafites History B Sunna History To 1500 |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | Part I. History of Orthodoxy: 1. Introduction -- 2. Discourses of heresy I (800-850) -- 3. Discourses of heresy II (859-950) -- Part II. Heresy and Society: 4. Regionalism and topographies of heresy -- 5. Ethnogenesis and heresy -- 6. Politics: rebellion and heresy -- 7. Religion and society -- Part III. Unmaking Heresy: Orthodoxy as History-Writing: 8 Manāqib: narratives of orthodoxy I -- 9. Masānīd: narratives of orthodoxy II -- Part IV. The Formation of Classical Sunnism: 10. Consensus and heresy -- 11. Conclusion -- Works Cited. "Between the eighth and eleventh centuries, many defining features of classical Sunni Islam began to take shape. Among these was the formation of medieval Sunnism around the belief in the unimpeachable orthodoxy of four eponymous founders and their schools of law. In this original study, Ahmad Khan explores the history and cultural memory of one of these eponymous founders, Abū Ḥanīfa. Showing how Abū Ḥanīfa evolved from being the object of intense religious exclusion to a pillar of Sunni orthodoxy, Khan examines the concepts of orthodoxy and heresy, and outlines their changing meanings over the course of four centuries. He demonstrates that orthodoxy and heresy were neither fixed theological categories, nor pious fictions, but instead were impacted by everything from law and politics, to society and culture. This book illuminates the significant yet often neglected transformations in Islamic social, political and religious thought during this vibrant period"-- |
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| Description: | Literaturverzeichnis: Seite 365-412 |
| ISBN: | 1009098373 |
| Persistent identifiers: | DOI: 10.1017/9781009093033 |