Liberal Democracy, Human Rights, and the Eucharistic Community: Contrasting Voices in American Orthodox Ethics
The relationship between Eastern Orthodoxy and the political ethos of the West is of crucial importance for contextualizing the Church’s social engagement in the present day. Aristotle Papanikolaou and Vigen Guroian highlight points of tension in their respective accounts of the relationship between...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
2022
|
| Dans: |
Studies in Christian ethics
Année: 2022, Volume: 35, Numéro: 3, Pages: 486-518 |
| RelBib Classification: | CG Christianisme et politique KDF Église orthodoxe NBE Anthropologie XA Droit |
| Sujets non-standardisés: | B
Eastern Orthodoxy
B Orthodox Church B Human Rights B Political ethics B Abortion B Christian Ethics |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | The relationship between Eastern Orthodoxy and the political ethos of the West is of crucial importance for contextualizing the Church’s social engagement in the present day. Aristotle Papanikolaou and Vigen Guroian highlight points of tension in their respective accounts of the relationship between the Orthodoxy and western democratic social orders. Analysis of their argument provides a context for examining their contrasting understandings of human rights as a dimension of the public engagement of Orthodox Christians with the political realm. While neither completely rejects appeals to human rights, neither claims that such rhetoric manifests the full truth about the dignity of the human person according to the theological anthropology of Orthodox Christianity. Patriarch Bartholomew of Constantinople, Archbishop Anastasios Yannoulatos of Albania, the statements of the Council of Crete (2016), and several other contemporary Orthodox voices place appeals to human rights in a theologically nuanced context that affirms their legitimacy while refraining from identifying them with the fullness of the moral and spiritual vision of Orthodox Christianity. Analysis of the debate between Papanikolaou and Guroian gives rise to a tentative affirmation of the critical use of the language of human rights in Eastern Orthodox social ethics. |
|---|---|
| ISSN: | 0953-9468 |
| Contient: | Enthalten in: Studies in Christian ethics
|
| Persistent identifiers: | DOI: 10.1177/09539468211045944 |