From Festive Sacred to Festive Secular? Indigenous Religious Presence in Two Nigerian Festivals

This article explores the modern-day festival as a timely site for analyzing the politics of indigenous cultural and religious presence in postcolonial and neoliberal Africa. Focusing on the ancient Osun Osogbo Festival and the newer Calabar Carnival and Festival in Nigeria, it raises broader questi...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Hackett, Rosalind I. J. ca. fl. 1987 - (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Brill 2022
In: Numen
Jahr: 2022, Band: 69, Heft: 4, Seiten: 341-389
normierte Schlagwort(-folgen):B Calabar / Karneval / Osun Osogbo Festival / Das Heilige / Kulturerbe / Säkularisierung
RelBib Classification:AD Religionssoziologie; Religionspolitik
AF Religionsgeographie
AG Religiöses Leben; materielle Religion
BS Afrikanische Religionen
CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen
KBN Subsahara-Afrika
weitere Schlagwörter:B Tourism
B Sacred Grove
B Festivals
B Art
B Culturalization
B indigenous and traditional religions
B Globalization
B Secularization
B Africa
B Nigeria
B Religious Pluralism
B Heritage
Online Zugang: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Beschreibung
Zusammenfassung:This article explores the modern-day festival as a timely site for analyzing the politics of indigenous cultural and religious presence in postcolonial and neoliberal Africa. Focusing on the ancient Osun Osogbo Festival and the newer Calabar Carnival and Festival in Nigeria, it raises broader questions of how indigenous religion gets reframed as culture, heritage, and tourist commodity for local, national, and international audiences. Attention is paid to the multiple debates over festival content and representation in the context of local political, economic, and religious interests. The article ultimately makes the case for more comparative research on what may be termed the “festivalization of religion” and how this development relates to questions of “public religion” and “civil religion” in the contemporary African context.
ISSN:1568-5276
Enthält:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341663