The Introductory Part of Udayana’s Critique of the Buddhist Doctrine of Momentariness
In the Buddhist view, all real things are subject to constant change, and nothing real endures for more than one moment. The Buddhist holds that only causally productive things are real and offers arguments to prove that anything that produces an effect must undergo immediate change and cannot be pe...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2022
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| Dans: |
Religions
Année: 2022, Volume: 13, Numéro: 3 |
| Sujets non-standardisés: | B
Buddhism
B causal condition B Permanence B Nyaya B constant change |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | In the Buddhist view, all real things are subject to constant change, and nothing real endures for more than one moment. The Buddhist holds that only causally productive things are real and offers arguments to prove that anything that produces an effect must undergo immediate change and cannot be permanent. In his Ātmatattvaviveka (ATV), Udayana (a Nyaya philosopher of the 11th century) raises objections to Buddhist arguments and tries to show that a causal condition can endure through time. Moreover, although a causal condition may have the ability to produce an effect, the production of an effect may be delayed until all other causal conditions are available; during this time, a causal condition may continue to exist and remain unchanged. I explain Udayana’s critique of the Buddhist position with the help of selections from the Sanskrit text. I translate the selected texts into English with notes and provide expository comments. (Diacritical marks are omitted from names). |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13030241 |