Tutuism and the Moral Universe. Comment on Gasser (2021). Animal Suffering, God and Lessons from the Book of Job. Religions 12: 1047

Georg Gasser has recently attempted a new explanation to the problem of animal suffering, i.e., how can a morally perfect, omniscient, and omnipotent God allow the gratuitous suffering of animals? His argument can be interpreted in two ways: (i) creation is amoral and therefore there is no problem o...

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Auteur principal: Cordeiro-Rodrigues, Luís (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: MDPI 2022
Dans: Religions
Année: 2022, Volume: 13, Numéro: 3
Sujets non-standardisés:B African Philosophy of Religion
B Desmond Tutu
B Concepts of God
B Moral Status
B Georg Gasser
B amorality
B Animal Suffering
B Naturalistic Fallacy
B Gratuitous Evil
B The problem of evil
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Résumé:Georg Gasser has recently attempted a new explanation to the problem of animal suffering, i.e., how can a morally perfect, omniscient, and omnipotent God allow the gratuitous suffering of animals? His argument can be interpreted in two ways: (i) creation is amoral and therefore there is no problem of animal suffering; (ii) God’s morality is beyond us and not responsive to humans. In both cases, the problem of animal suffering is, according to Gasser, explained. Grounded on the thought of Desmond Tutu, I contend, however, that both (i) and (ii) imply that God would be immoral, which is an unacceptable implication for Christians. Therefore, Gasser’s explanation fails to solve the problem of suffering. Further, I uphold that if God exists He is necessarily a moral agent and if one wishes to give up such property, then also needs to give up His omnipotence. On top of this, I challenge the idea that there is a naturalistic fallacy in holding a Tutuist conception of God.
ISSN:2077-1444
Contient:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13030251