Indigenous secularism and the secular-colonial
Many non-Indigenous people assume that secularism—the belief that religion and politics are and should be different spheres of life—is foreign to Native American experience. This partly explains why the topic of Native conversions in early New England has always been so controversial, since conversi...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sage
2022
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Dans: |
Critical research on religion
Année: 2022, Volume: 10, Numéro: 1, Pages: 24-40 |
Sujets / Chaînes de mots-clés standardisés: | B
Occom, Samson 1723-1792
/ USA
/ Amérindiens
/ Laïcité
/ Colonisation
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RelBib Classification: | AB Philosophie de la religion AD Sociologie des religions BB Religions traditionnelles ou tribales |
Sujets non-standardisés: | B
Indigenous
B Settler Colonialism B Samson Occom B Conversion B Secularism |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | Many non-Indigenous people assume that secularism—the belief that religion and politics are and should be different spheres of life—is foreign to Native American experience. This partly explains why the topic of Native conversions in early New England has always been so controversial, since conversion implies the differentiation of religion from politics. Be that as it may, history shows that Indigenous peoples are well acquainted with secularism and have been debating it within their communities for centuries. This essay demonstrates proof of concept for a history of Indigenous secularism via a case study of Samson Occom, whose vision of Indigenous self-determination was informed by secularist ideas about sovereignty and conversion. It also offers a critique of scholarly romanticizations of Indigenous peoples' primordially “holistic” a-secularism. This romanticization is the product of a secular-colonial ideology which presupposes the otherness of Indigenous peoples when it comes to differentiating between religion and politics. |
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ISSN: | 2050-3040 |
Contient: | Enthalten in: Critical research on religion
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Persistent identifiers: | DOI: 10.1177/20503032221075384 |