Sage and great person in Zhang Zai’s thought
The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Carfax
2022
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| In: |
Asian philosophy
Jahr: 2022, Band: 32, Heft: 2, Seiten: 189-200 |
| normierte Schlagwort(-folgen): | B
Zhang, Zai 1020-1077
/ Weiser
/ Herrscher
/ Legitimation
/ Geschichte 500 v. Chr.-1100
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| RelBib Classification: | AB Religionsphilosophie; Religionskritik; Atheismus AD Religionssoziologie; Religionspolitik BM Chinesischer Universismus; Konfuzianismus; Taoismus NCA Ethik TB Altertum TE Mittelalter |
| weitere Schlagwörter: | B
Moral authority
B great person B Zhang Zai B Political Authority B sage-king |
| Online Zugang: |
Volltext (lizenzpflichtig) |
| Zusammenfassung: | The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king. |
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| ISSN: | 1469-2961 |
| Enthält: | Enthalten in: Asian philosophy
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| Persistent identifiers: | DOI: 10.1080/09552367.2021.1983951 |