New Religions and the New Zealand Census: Are Meaningful Generalizations About NRM Members Still Possible?

From the very beginning of NRM studies, researchers were focused on understanding who joined new religions and why. By the 1980s, we had reached a consensus profile of young, educated converts who joined primarily via social networks. However, by the twenty-first century, the situation on the ground...

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Détails bibliographiques
Auteurs: Lewis, James R. 1949-2022 (Auteur) ; Baumann, Andreas 1969- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: equinox 2011
Dans: International journal for the study of new religions
Année: 2011, Volume: 2, Numéro: 2, Pages: 179-200
Sujets non-standardisés:B New Zealand
B Paganism
B Religious Denominations
B Recensement
B Conversion
Accès en ligne: Volltext (lizenzpflichtig)
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Description
Résumé:From the very beginning of NRM studies, researchers were focused on understanding who joined new religions and why. By the 1980s, we had reached a consensus profile of young, educated converts who joined primarily via social networks. However, by the twenty-first century, the situation on the ground had changed, in part because of the rising age and greater diversity of recruits to alternative religions and in part because of changes resulting from changes such as the emergence of the Internet as a new environment for non-traditional religions. The present article examines data from the New Zealand census to demonstrate the point that the earlier profile of members of non-traditional reached in the 1970s and 1980s has been superseded, and, further, that it is no longer possible to discuss NRM members "in general," as a class demographically distinct from members of other religious organizations.
ISSN:2041-952X
Contient:Enthalten in: International journal for the study of new religions
Persistent identifiers:DOI: 10.1558/ijsnr.v2i2.179