(In)active God—Coping with Suffering and Pain from the Perspective of Christianity

Colloquially, suffering and pain are usually and exclusively concerned with the human body. Pain and suffering are clearly objective facts, as well as lasting and memorable experiences. Are suffering and pain purely biological phenomena and neurological states, or can they be interpreted by culture,...

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Bibliographic Details
Main Author: Mijatović, Franjo (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2021
In: Religions
Year: 2021, Volume: 12, Issue: 11
Further subjects:B Action
B Pain
B Narration
B Evolution
B Christianity
B Suffering
B God
B Body
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Summary:Colloquially, suffering and pain are usually and exclusively concerned with the human body. Pain and suffering are clearly objective facts, as well as lasting and memorable experiences. Are suffering and pain purely biological phenomena and neurological states, or can they be interpreted by culture, religion, philosophy, sociology, Christianity, etc.? To what extent can it, therefore, be said that the body is sufficiently cognitively, motorically, and sensibly equipped to accept or reject unpleasant situations. Except biological, neurological, and medical, i.e., physical, views about suffering and pain, the Christian solution is one of the essential elements of human life which can serve as a bridge between adaptive and cognitive management and control of the body and mind and learned (parents, culture, society) patterns of dealing with pain and suffering. Our article aims to show how Christianity, in describing suffering and pain as the physiological fact and subjective experience, can be gathered up into a meaningful whole and a powerful sense of (in)active God.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel12110939