Dirty Hands, Supreme Emergencies, and Catholic Moral Theology
Is it ever permissible to commit an intrinsically evil act in order to avert catastrophe? Consequentialists say yes, denying the very concept of intrinsic evil, since the action that leads to the best consequences is by definition right. Moral absolutism, in contrast, insists that it is never permis...
| Publié dans: | Journal of religious ethics |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
2021
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| Dans: |
Journal of religious ethics
Année: 2021, Volume: 49, Numéro: 4, Pages: 739-767 |
| Sujets non-standardisés: | B
problem of dirty hands
B Michael Walzer B Catholic moral theology B supreme emergency B Intrinsic evil B Christian Ethics |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Is it ever permissible to commit an intrinsically evil act in order to avert catastrophe? Consequentialists say yes, denying the very concept of intrinsic evil, since the action that leads to the best consequences is by definition right. Moral absolutism, in contrast, insists that it is never permissible to commit an action that is inherently evil, regardless of the consequences. However, there is a middle position, occupied by “dirty hands” theorists, who claim that actions can be both necessary and immoral. I argue that Catholic moral theology, although generally associated with moral absolutism, can and should make conceptual space for the idea of dirty hands, both because it saves the Church from committing itself to what seem to be moral absurdities and because the phenomenon of dirty hands captures a genuine dimension of our moral experience in a fallen world. |
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| ISSN: | 1467-9795 |
| Contient: | Enthalten in: Journal of religious ethics
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| Persistent identifiers: | DOI: 10.1111/jore.12371 |