Damned If You Do, Damned If You Don’t: The Paradox of Africana Religions’ Legal Status

The Jamaican government reconsidering the Obeah Act in the summer of 2019 highlighted the legacy of prejudice and criminalization of Africana religious systems and practices left by colonization across ethno-linguistic borders and the broader Black Atlantic. It also highlighted how some traditions s...

Full description

Saved in:  
Bibliographic Details
Main Author: Ogunnaike, Ayodeji (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: The Pennsylvania State University Press 2022
In: Journal of Africana religions
Year: 2022, Volume: 10, Issue: 1, Pages: 100-128
Standardized Subjects / Keyword chains:B Atlantic / Afro-American syncretism / Religion / Law / Colonialism / Resistance / History 1760-2019
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
AX Inter-religious relations
AZ New religious movements
KBN Sub-Saharan Africa
KBR Latin America
TJ Modern history
TK Recent history
XA Law
ZC Politics in general
Further subjects:B Black Atlantic
B Law
B Modernity
B Colonialism
B Obeah
Online Access: Volltext (lizenzpflichtig)
Description
Summary:The Jamaican government reconsidering the Obeah Act in the summer of 2019 highlighted the legacy of prejudice and criminalization of Africana religious systems and practices left by colonization across ethno-linguistic borders and the broader Black Atlantic. It also highlighted how some traditions such as Béninois Vodun, Candomblé, Santería, and oriṣa worship in parts of Nigeria have successfully managed to combat state policing and prejudice to gain official recognition and legal protection. However, this article analyzes the way even the legal and conceptual success of Africana religions in the modern world places them in a Catch-22. Drawing attention to the fundamental differences between modern conceptions and assumptions of what constitutes “religion,” the article traces the history of how modern political and legal structures either exclude and oppress Africana traditions or exert subtle pressure on them to conform to conceptions of “religion” that are more intelligible and acceptable to their largely Western-based frameworks.
ISSN:2165-5413
Contains:Enthalten in: Journal of Africana religions