Transformation through a Mirror: Moses in 2 Cor. 3.18

The odd juxtaposition of beholding God in a mirror and transformation in 2 Cor. 3.18 has incited many commentators to grasp for some parallel from Greek magic (R. Reitzenstein), catoptromantic ritual (H. Achelis), Dionysian mysteries (C. Wagner), Wisdom traditions (M. Thrall), Jewish hydromancy (J....

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Bibliographic Details
Main Author: Litwa, M. David 1982- (Author)
Format: Electronic Article
Language:English
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Published: Sage 2012
In: Journal for the study of the New Testament
Year: 2012, Volume: 34, Issue: 3, Pages: 286-297
Further subjects:B Transformation
B 2 Cor. 3.12-18
B Philo
B Rabbinic Tradition
B Paul
B Mirror
B Moses
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:The odd juxtaposition of beholding God in a mirror and transformation in 2 Cor. 3.18 has incited many commentators to grasp for some parallel from Greek magic (R. Reitzenstein), catoptromantic ritual (H. Achelis), Dionysian mysteries (C. Wagner), Wisdom traditions (M. Thrall), Jewish hydromancy (J. Scott), ‘vision mysticism’ (A. DeConick), or Greco-Roman mythology (A. Weissenrieder). All of these proposals, it is contended, fail to note the key importance of Moses in 2 Cor. 3. Ancient Jewish exegetical traditions based on Num. 12.6-8 portray Moses seeing God through a mirror on Mt Sinai (Lev. Rabb. 1.14; Philo, Leg. All. 3.99-101). Although most commentators note an allusion to Moses in another famous Pauline reference to a mirror (1 Cor. 13.12), the allusion to the Mosaic mirror in 2 Cor. 3.18 has not been explored. Using the Mosaic mirror traditions, this article argues that Paul knew and used Mosaic mirror vision as the model for Christian catoptric seeing in 2 Cor. 3.18. The Mosaic model indicates that the Christian vision through a mirror was thought of as both clear and involving a Mosaic-like metamorphosis into glory (Exod. 34.29-35).
ISSN:1745-5294
Contains:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X11435044