Hybridity and Reading Romans 13

Interpreters of Paul have made substantial progress in identifying anti- or counter-imperial strands in the writings of the apostle. In many cases, postcolonial theory has been an important resource for such interpretations. It has emphasized the imperial (or colonial) character of Roman rule and pr...

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Détails bibliographiques
Auteur principal: Marshall, John W. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage 2008
Dans: Journal for the study of the New Testament
Année: 2008, Volume: 31, Numéro: 2, Pages: 157-178
Sujets non-standardisés:B Resistance
B Colonialism
B Roman Empire
B Postcolonialism
B Homi Bhabha
B Hybridity
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:Interpreters of Paul have made substantial progress in identifying anti- or counter-imperial strands in the writings of the apostle. In many cases, postcolonial theory has been an important resource for such interpretations. It has emphasized the imperial (or colonial) character of Roman rule and provided avenues of analysis of resistant action and discourse that are well grounded in theoretical and comparative context. Postcolonialism, however, does more than identify and valorize resistance; it also attends to the discourses of affiliation that colonial subjects so often generate. Homi Bhabha's articulation of `hybridity' as a rubric under which to understand the relationship between resistant and affiliative responses by colonial subjects enables a deeper understanding of Paul specifically in that area that the politically engaged readings of Paul have made even more enigmatic, namely the relationship of the affiliative Rom. 13.1-7 to the apostle's evidently resistant discourse elsewhere in his literary corpus.
ISSN:1745-5294
Contient:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X08098279