Women as Teachers and Disciples in Early Buddhist Communities: The Evidence of Epigraphy
Inscriptions from ancient India reveal to us two related phenomena about early Buddhist nuns: firstly, that nuns were teachers of other women, and secondly that nuns considered themselves to be (or were recorded to be) direct disciples of male monastic teachers. The first of these is confirmed by th...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox
2015
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| Dans: |
Religions of South Asia
Année: 2015, Volume: 9, Numéro: 1, Pages: 28-42 |
| Sujets / Chaînes de mots-clés standardisés: | B
Inde
/ Épigraphie
/ Bouddhisme primitif
/ Moine
/ Religieuse
/ Enseignant
/ Élève <masc., motif>
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| RelBib Classification: | AD Sociologie des religions AH Pédagogie religieuse BL Bouddhisme |
| Sujets non-standardisés: | B
Women
B Epigraphy B Inscriptions B early Indian Buddhism |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Inscriptions from ancient India reveal to us two related phenomena about early Buddhist nuns: firstly, that nuns were teachers of other women, and secondly that nuns considered themselves to be (or were recorded to be) direct disciples of male monastic teachers. The first of these is confirmed by the textual evidence, and sits as part of our picture of the lives of nuns at the time of the historical Buddha and subsequently. The second, however, challenges assumptions about the operations of early Buddhist communities. Monastic male-female teaching relationships, according to the textual evidence, were largely formal and institutional, as typified by the role of monk advisor to nuns (bhikkhunovadaka). As recorded in the texts, nuns should formally request instruction from monks, and certain monks were charged with dispensing such duties. The monastic male female teaching relationships recorded in the epigraphy do not chime with this state of affairs, instead suggesting that closer and more personal relationships existed. |
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| ISSN: | 1751-2697 |
| Contient: | Enthalten in: Religions of South Asia
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| Persistent identifiers: | DOI: 10.1558/rosa.v9i1.29442 |