The Aesthetics of In/Authenticity: Buddhism, Commodification, and Ethnoreligious Belonging in a Sino-Tibetan Contact Zone
Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work,...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2021
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| Dans: |
Numen
Année: 2021, Volume: 68, Numéro: 5/6, Pages: 540-566 |
| Sujets / Chaînes de mots-clés standardisés: | B
Chengdu
/ Pluralisme religieux
/ Bouddhisme tibétain
/ Identité religieuse
/ Identité ethnique
|
| RelBib Classification: | AD Sociologie des religions AG Vie religieuse AX Dialogue interreligieux BL Bouddhisme KBM Asie |
| Sujets non-standardisés: | B
Authenticity
B aesthetic habitus B Buddhism B Tibet B ethnoreligious belonging B cultural survival |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract This article investigates how the cultural politics of ethnoreligious belonging play out through everyday aesthetic practices at a market for Tibetan Buddhist objects in Chengdu, China – a multiethnic place that is perceived and experienced as “Tibetan” by the Tibetans and Chinese who work, live, and shop there. Based upon ethnographic research in Chengdu, I explore how Tibetan urbanites navigate the sensorially intense market, sorting its sights, sounds, and smells to determine who and what belongs as authentically Tibetan Buddhist. In the process, I argue, they are laying claim to an ability to feel the in/authentic acquired through being born and raised as a Tibetan. This practical ability is what I call an aesthetic habitus. Yet, many Tibetans fear this ability is being eroded; it is no longer clear who and what belongs, contributing to anxieties that Tibetans as a distinct ethnoreligious community will be extinguished. | ||
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| STE | 0 | 0 | |a 宗教多元主义,宗教多元论,宗教身份,宗教认同,种族认同,种族身份,藏传佛教,藏语系佛教 |
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