Feeling Apart: Relations of Belonging in Tibetan Buddhist Lay-Monastic Communities
Abstract Studies of belonging and community formation often emphasize commonality of values, emotions, and feelings. This article highlights the importance of practices that create relations of distance between members as well as closeness. Drawing on fieldwork in institutionalized Tibetan Buddhist...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2021
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| In: |
Numen
Year: 2021, Volume: 68, Issue: 5/6, Pages: 463-487 |
| Standardized Subjects / Keyword chains: | B
Amdo
/ Qinghai
/ Lamaism
/ Monk
/ Layman
/ Religious identity
/ Social identity
/ Group identity
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BL Buddhism KBM Asia |
| Further subjects: | B
Tibetan Buddhism
B Belonging B Amdo B Aesthetics B Emotion B Community |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract Studies of belonging and community formation often emphasize commonality of values, emotions, and feelings. This article highlights the importance of practices that create relations of distance between members as well as closeness. Drawing on fieldwork in institutionalized Tibetan Buddhist communities in northeastern Tibet (Amdo/Qinghai), I focus on everyday practices of respect and faith that materialize community by putting monks, reincarnate lamas, and laity “in their place.” This can include the most quotidian of acts, such as standing when someone enters a room. I argue that such practices of “feeling apart” and their refusal are central to individual negotiations of religious belonging and to the dynamic, ongoing process of community formation. The importance of these practices becomes particularly apparent when, as is the case in northeastern Tibet, seemingly taken-for-granted relations of belonging and the emotional style that enacts and creates these relations are felt to be precarious. | ||
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