Islamizing the Black Body: Ritual and Power in Elijah Muhammad’s Nation of Islam

Ever since C. Eric Lincoln published The Black Muslims in America, in 1961, many observers of the Nation of Islam (NOI) have seemed convinced by his claim that the movement was neither very “religious” nor “Islamic” in nature. In that classic study, currently in its third edition, Lincoln conceded t...

Full description

Saved in:  
Bibliographic Details
Main Author: Curtis, Edward E. 1970- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge University Press 2002
In: Religion and American culture
Year: 2002, Volume: 12, Issue: 2, Pages: 167-196
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:Ever since C. Eric Lincoln published The Black Muslims in America, in 1961, many observers of the Nation of Islam (NOI) have seemed convinced by his claim that the movement was neither very “religious” nor “Islamic” in nature. In that classic study, currently in its third edition, Lincoln conceded that “the Black Muslim movement constitutes a legitimate religion within the definition of the sociology of religion” but also maintained that “religious values have a secondary importance.” For Lincoln, the success of the movement stemmed not from the particular nature of its religious activities but from its ability to provide a sense of “group solidarity” to the dispossessed black working class. According to Lincoln, this sense of community was produced through the group's embrace of black nationalism, which he understood to be “first a defensive response to external forces—hostile forces that threaten their creative existence.”
ISSN:1533-8568
Contains:Enthalten in: Religion and American culture
Persistent identifiers:DOI: 10.1525/rac.2002.12.2.167