Blumenberg’s Problematic Secularization Thesis: Augustine, Curiositas and the Emergence of Late Modernity
Christianity, a spirituality of dwelling critically in the world, is seen by some in late modernity to foster an otherworldly attitude, and thus to cultivate a spirituality at odds with modern identity. Especially in the wake of Nietzsche’s condemnation of Christianity on the grounds of its ascetic...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
MDPI
2021
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| In: |
Religions
Jahr: 2021, Band: 12, Heft: 5 |
| weitere Schlagwörter: | B
Augustine
B Modernity B Secularization B Blumenberg |
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| Zusammenfassung: | Christianity, a spirituality of dwelling critically in the world, is seen by some in late modernity to foster an otherworldly attitude, and thus to cultivate a spirituality at odds with modern identity. Especially in the wake of Nietzsche’s condemnation of Christianity on the grounds of its ascetic abandonment of the world, some have contended that Christianity may never have overcome its early conflict with Gnosticism. Hans Blumenberg’s Legitimacy of the Modern Age continues to be read widely. Critics of modernity often avoid confronting the book’s lengthy endorsement of modernity in light of his critique of Augustine’s critique of curiositas. A central aim of this essay is to complicate Blumenberg’s influential thesis about Augustine’s supposed repudiation of “theoretical curiosity” that funded early modern science and inaugurated the modern epoch of self-assertion. |
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| ISSN: | 2077-1444 |
| Enthält: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel12050297 |