"Mirages and visions in the air": Tyra Kleen and the paradoxes of esoteric art

Around the year 1900, European discourse on art was becoming increasingly "esotericized". The 1890s saw esoteric art salons create a sensation in Paris, and art critics and theorists painted a picture of the true artist and the esotericist as overlapping figures. There was also at the time...

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Bibliographische Detailangaben
1. VerfasserIn: Faxneld, Per 1978- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
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Veröffentlicht: [publisher not identified] [2021]
In: Approaching religion
Jahr: 2021, Band: 11, Heft: 1, Seiten: 63-76
normierte Schlagwort(-folgen):B Schweden / Kleen, Tyra af 1874-1951 / Kunst / Esoterik / Medium / Spiritismus
RelBib Classification:AD Religionssoziologie; Religionspolitik
AE Religionspsychologie
AZ Neue Religionen
KBE Nordeuropa; Skandinavien
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Beschreibung
Zusammenfassung:Around the year 1900, European discourse on art was becoming increasingly "esotericized". The 1890s saw esoteric art salons create a sensation in Paris, and art critics and theorists painted a picture of the true artist and the esotericist as overlapping figures. There was also at the time a conflict regarding mediumistic art, a phenomenon initially made popular through Spiritualist mediums. This debate, as we shall see, had interesting gendered dimensions. In what follows, I will discuss how the Swedish female esotericist and artist Tyra Kleen (1874-1951) attempted to situate herself in connection to the concept of the artist as a magus, and the tensions between the positive view of mediumism in Spiritualism and the more negative or cautious approach to it in Theosophy, as well as in relation to the attendant gender issues.
ISSN:1799-3121
Enthält:Enthalten in: Approaching religion
Persistent identifiers:DOI: 10.30664/ar.98199