The Deafness of the State on Sovereignty, Secular Aesthetics and the Untranslatability of the Qur’an

Can the secular State respond to a moral protest? Is it physically and politically capable of hearing moral suasion? Beginning with a heretical reading of Hobbes’ anatomy of the State in the Leviathan, this essay answers these questions by examining the State as a deaf body. As a result of this read...

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Bibliographic Details
Main Author: Meziane, Mohamad Amer (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group 2021
In: Political theology
Year: 2021, Volume: 22, Issue: 2, Pages: 155-168
Standardized Subjects / Keyword chains:B Koran / Secularism / State / Moral conditions
RelBib Classification:AD Sociology of religion; religious policy
BJ Islam
NCD Political ethics
ZC Politics in general
Further subjects:B Deafness
B theory of voice
B Political Philosophy
B Anarchism
B Qur'an
B anthropology of Islam
B Secularism
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Can the secular State respond to a moral protest? Is it physically and politically capable of hearing moral suasion? Beginning with a heretical reading of Hobbes’ anatomy of the State in the Leviathan, this essay answers these questions by examining the State as a deaf body. As a result of this reading, the essay conceptualizes the limit of the State in terms of vocal gestures by examining the reality of the Qur'an as a vocal writing. It therefore suggests that one might rethink its untranslatability as the untranslatibility, not simply of a language, but of a vocal gesture. Eventually, the essay deploys an analysis of recent movements of protest as vocal acts.
ISSN:1743-1719
Contains:Enthalten in: Political theology
Persistent identifiers:DOI: 10.1080/1462317X.2021.1885829