The Fifth Passover Cup and Magical Pairs: Isaac Baer Levinsohn and the Babylonian Talmud

Abstract The Fifth Passover Cup is mentioned in a textual variant of a baraita in Tractate Pesaḥim of the Babylonian Talmud (118a), attributed to Rabbi Ṭarfon and another anonymous Palestinian tanna . Scholars have demonstrated that the variant is primary in talmudic manuscripts and among the Babylo...

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Bibliographic Details
Main Author: Jacobi, Leor (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: European journal of jewish studies
Year: 2021, Volume: 15, Issue: 1, Pages: 84-103
Standardized Subjects / Keyword chains:B Levinsohn, Isaac Baer 1788-1860 / Talmûd bavlî. Pesaḥim / Passover / Pair / Magical thinking
RelBib Classification:BH Judaism
FA Theology
HB Old Testament
Further subjects:B Levinsohn
B Passover
B Halakhah
B Magic
B magical pairs
B Haskalah
B Talmud
B Source Criticism
Online Access: Volltext (Resolving-System)
Volltext (Verlag)
Description
Summary:Abstract The Fifth Passover Cup is mentioned in a textual variant of a baraita in Tractate Pesaḥim of the Babylonian Talmud (118a), attributed to Rabbi Ṭarfon and another anonymous Palestinian tanna . Scholars have demonstrated that the variant is primary in talmudic manuscripts and among the Babylonian Geonim. Following a nineteenth-century proposition of Isaac Baer Levinsohn, it is argued that the fifth cup was instituted in Babylonia due to concern for magical evil spirits aroused by even-numbered events [ zugot ]. Objections to Levinsohn’s theory can be allayed by critical source analysis: the Talmud’s attribution of the fifth cup to the Palestinian tanna Rabbi Ṭarfon in a baraita is pseudoepigraphic, based upon Rabbi Ṭarfon’s teaching regarding the recitation of Hallel ha-Gadol in Mishnah Ta‘anit 3:9. A special appendix is devoted to Levinsohn’s separate study on zugot in the ancient and medieval world.
ISSN:1872-471X
Contains:Enthalten in: European journal of jewish studies
Persistent identifiers:DOI: 10.1163/1872471X-BJA10020