Public and Private Space and Action in the Early Roman Period

Scholars have often explained discrepancies in evidence for women's participation in the early church by reference to the gendering of public and private spaces. Public spaces were coded male, and when churches moved into these spaces, women's leadership was disavowed. This article rejects...

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Détails bibliographiques
Auteur principal: Hylen, Susan E. 1968- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press [2020]
Dans: New Testament studies
Année: 2020, Volume: 66, Numéro: 4, Pages: 534-553
Sujets / Chaînes de mots-clés standardisés:B Espace public / Espace privé / Femme / Époque romaine / Christianisme primitif / Bibel. Neues Testament
RelBib Classification:HC Nouveau Testament
KAB Christianisme primitif
TB Antiquité
Sujets non-standardisés:B Space
B Women
B Household
B Private
B Public
B New Testament
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Description
Résumé:Scholars have often explained discrepancies in evidence for women's participation in the early church by reference to the gendering of public and private spaces. Public spaces were coded male, and when churches moved into these spaces, women's leadership was disavowed. This article rejects the usefulness of the public/private dichotomy as an explanatory tool, arguing that the modern sense in which these terms are used was anachronistic to the New Testament period. The overlap between public functions and space that the modern concept of the "public sphere" takes for granted did not exist in the ancient world. Public functions often occurred in household spaces, and functions considered private also took place outside homes. For these reasons, scholars should look for new language that better describes the ancient patterns.
ISSN:1469-8145
Contient:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688520000120