Seeing, imagined, and lived: creating darshan in transnational Gaudiya Vaishnavism
Scholarship on Hindu traditions and practices proposes the practice of darshan as fundamental to Hindu traditions, particularly in temple worship, observing that devotees seek out images of deities primarily to see them and "receive" their darshan. These works typically gloss the definitio...
| Subtitles: | Special Issue: The Qur'an and affect |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publishing
[2019]
|
| In: |
Body and religion
Year: 2019, Volume: 3, Issue: 2, Pages: 188-208 |
| Standardized Subjects / Keyword chains: | B
Chaitanya
/ Darshan
/ Experience of religion
|
| RelBib Classification: | AG Religious life; material religion BK Hinduism, Jainism, Sikhism |
| Further subjects: | B
Religious Practices
B visual and material culture B Hinduism B Darshan |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 245 | 1 | 0 | |a Seeing, imagined, and lived |b creating darshan in transnational Gaudiya Vaishnavism |
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| 520 | |a Scholarship on Hindu traditions and practices proposes the practice of darshan as fundamental to Hindu traditions, particularly in temple worship, observing that devotees seek out images of deities primarily to see them and "receive" their darshan. These works typically gloss the definition of darshan with a sentence or two about seeing, exchanging glances, and/or receiving blessings. In this paper, I focus on the ways in which darshan is ideally imagined in conjunction with other bodily sensory practices through sources of authority, such as texts and senior devotees, to create a specific sensory experience and expectation in the transnational Gaudiya Vaishnava community. I then look to the lived realities of darshan in this tradition, specifically how devotees negotiate the structures created through sources of authority in their daily lives. Through this juxtaposition of idealized and lived darshan, I argue that we need a new approach towards theories of practice to take into account the complexities of darshanic moments in this and other religious practices. | ||
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| STB | 0 | 0 | |a Expérience religieuse,Vishnouisme gaudiya |
| STC | 0 | 0 | |a Vishnuísmo gaudiya,Vivencia religiosa |
| STD | 0 | 0 | |a Esperienza religiosa,Visnuismo gaudiya |
| STE | 0 | 0 | |a 宗教经历,宗教经验 |
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| STI | 0 | 0 | |a Βαϊσναβισμός Τσαϊτάνια,Βισνουισμός Τσαϊτάνια,Θρησκευτική εμπειρία |
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