Seeing, imagined, and lived: creating darshan in transnational Gaudiya Vaishnavism

Scholarship on Hindu traditions and practices proposes the practice of darshan as fundamental to Hindu traditions, particularly in temple worship, observing that devotees seek out images of deities primarily to see them and "receive" their darshan. These works typically gloss the definitio...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
Nebentitel:Special Issue: The Qur'an and affect
1. VerfasserIn: Knuppel, Anandi Silva (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Equinox Publishing [2019]
In: Body and religion
Jahr: 2019, Band: 3, Heft: 2, Seiten: 188-208
normierte Schlagwort(-folgen):B Gauḍiya-Vishnuismus / Darshan / Religiöses Erleben
RelBib Classification:AG Religiöses Leben; materielle Religion
BK Hinduismus, Jainismus, Sikhismus
weitere Schlagwörter:B Religious Practices
B visual and material culture
B Hinduism
B Darshan
Online Zugang: Volltext (Verlag)
Volltext (doi)
Beschreibung
Zusammenfassung:Scholarship on Hindu traditions and practices proposes the practice of darshan as fundamental to Hindu traditions, particularly in temple worship, observing that devotees seek out images of deities primarily to see them and "receive" their darshan. These works typically gloss the definition of darshan with a sentence or two about seeing, exchanging glances, and/or receiving blessings. In this paper, I focus on the ways in which darshan is ideally imagined in conjunction with other bodily sensory practices through sources of authority, such as texts and senior devotees, to create a specific sensory experience and expectation in the transnational Gaudiya Vaishnava community. I then look to the lived realities of darshan in this tradition, specifically how devotees negotiate the structures created through sources of authority in their daily lives. Through this juxtaposition of idealized and lived darshan, I argue that we need a new approach towards theories of practice to take into account the complexities of darshanic moments in this and other religious practices.
ISSN:2057-5831
Enthält:Enthalten in: Body and religion
Persistent identifiers:DOI: 10.1558/bar.15677