How widespread was the belief in demonic tollgates in sixth- to ninth-century Byzantium?
While narratives about the ascent of the souls through the air and their examination at toll-gates were very popular in Byzantium, it would be wrong to believe that they were universally accepted. Andrew of Crete conceptualised the afterlife in such a way that no room was left for dramatic encounter...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
De Gruyter
[2019]
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| Dans: |
Byzantinische Zeitschrift
Année: 2019, Volume: 112, Numéro: 1, Pages: 85-104 |
| Sujets non-standardisés: | B
Patristique
B Histoire B Theologie und Religion B Altertumswissenschaften B Études byzantines B Diverses B Historische Epochen |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
| Résumé: | While narratives about the ascent of the souls through the air and their examination at toll-gates were very popular in Byzantium, it would be wrong to believe that they were universally accepted. Andrew of Crete conceptualised the afterlife in such a way that no room was left for dramatic encounters with demons. Theodore of Stoudios accepted that the souls of the deceased were judged but never spoke of bands of evil spirits, which represented different kinds of vices. It seems that at least in the eighth and early ninth centuries the ecclesiastical elite found the fanciful accounts too much to stomach.null |
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| ISSN: | 1868-9027 |
| Contient: | Enthalten in: Byzantinische Zeitschrift
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| Persistent identifiers: | DOI: 10.1515/bz-2019-0006 |