The Morrigan as a “Dark Goddess”: A Goddess Re-Imagined Through Therapeutic Self-Narration of Women on Social Media

This research examines the contemporary worship of an Irish folkloric figure, the Morrigan, as expressed on the new media platform of YouTube, and within the context of the wider concept of the Dark Goddess. While narratives of a “dark”’ Goddess existed in earlier Pagan and Goddess-focused texts, ma...

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Bibliographic Details
Published in:The pomegranate
Subtitles:Special Issue: Paganism, art, and fashion
Main Author: Warren, Áine (Author)
Format: Electronic Article
Language:English
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Published: Equinox Publ. [2019]
In: The pomegranate
Standardized Subjects / Keyword chains:B Morrígan, Fictitious character / YouTube / Neopaganism / Celts / Mythology / Goddess / Black magic / Psychotherapy
RelBib Classification:AE Psychology of religion
AG Religious life; material religion
AZ New religious movements
ZD Psychology
Further subjects:B The Morrigan
B Online Religion
B Social media
B Youtube
B Neopaganism
B Contemporary Paganism
Online Access: Volltext (doi)
Volltext (kostenfrei)
Description
Summary:This research examines the contemporary worship of an Irish folkloric figure, the Morrigan, as expressed on the new media platform of YouTube, and within the context of the wider concept of the Dark Goddess. While narratives of a “dark”’ Goddess existed in earlier Pagan and Goddess-focused texts, material describing a Dark Goddess archetype who enables women’s healing and empowerment developed from the 1990s alongside third-wave feminism. As the Morrigan is portrayed in the online Pagan community as a “dark goddess,” this folkloric figure is transformed or re-imagined through Dark Goddess discourse. Morrigan devotees reinterpret the Morrigan through self-narration in new media, a therapeutic process through which they recontextualise and give new meaning to autobiographical experiences. The Morrigan is reconfigured by devotees as a force which has brought about, assisted them through, and healed them from personal struggles. This discourse allows practitioners—predominantly women—to reconfigure personal narratives of struggle as transformational rites of passage.
ISSN:1743-1735
Contains:Enthalten in: The pomegranate
Persistent identifiers:DOI: 10.1558/pome.37967