Religion, Ideology of Domination, and Nationalism: Kuroda Toshio on the Discourse of Shinkoku
This essay examines Kuroda Toshio's analysis of the concept of shinkoku (land of the kami) as it evolved in medieval Japan, and the part this concept played in the development of a state ideology. Kuroda showed that the shinkoku discourse developed within the exo-esoteric system (kenmitsu taise...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Nanzan Institute
[1996]
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| Dans: |
Japanese journal of religious studies
Année: 1996, Volume: 23, Numéro: 3/4, Pages: 387-426 |
| Sujets non-standardisés: | B
Emperors
B Religious Nationalism B Buddhism B Deities B Religious Studies B Religious rituals B Political Discourse B Japanese culture B Shintoism B Reactionaryism |
| Accès en ligne: |
Volltext (kostenfrei) |
| Résumé: | This essay examines Kuroda Toshio's analysis of the concept of shinkoku (land of the kami) as it evolved in medieval Japan, and the part this concept played in the development of a state ideology. Kuroda showed that the shinkoku discourse developed within the exo-esoteric system (kenmitsu taisei), the dominant politico-religious ethos of the times, as a reactionary ideology employed against new tendencies and movements in medieval Japanese society that were potentially disruptive for the ruling regime. This discourse eventually came to constitute the basic conceptual paradigm for reactionary ideology and politics in Japan until the present day. |
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| Contient: | Enthalten in: Japanese journal of religious studies
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