The Social Construction of “Extremism” in Russia: From the Jehovah’s Witnesses to Scientology and Beyond
After the 2017 “liquidation” of the Jehovah’s Witnesses, Russia moved to liquidate other new religious movements, including the Church of Scientology. While international criticism often focused on the Russian anti-proselytization laws of 2016, it was in fact the anti-extremism law of 200...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
[2018]
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| Dans: |
The journal of CESNUR
Année: 2018, Volume: 2, Numéro: 2, Pages: 93-100 |
| Sujets non-standardisés: | B
Alexander Dvorkin
B Anti-Cult Movement in Russia B Anti-Extremism Laws in Russia B Religious Liberty in Russia B Scientology in Russia B Scientologie |
| Accès en ligne: |
Volltext (kostenfrei) |
| Résumé: | After the 2017 “liquidation” of the Jehovah’s Witnesses, Russia moved to liquidate other new religious movements, including the Church of Scientology. While international criticism often focused on the Russian anti-proselytization laws of 2016, it was in fact the anti-extremism law of 2002, as amended in 2006, that became the main tool for “liquidating” unpopular minorities. In the Russian context, the local anti-cult movement led by Alexander Dvorkin and by radical sectors of the Orthodox Church, accredited itself as the custodian of the nationalist doctrine of “spiritual security,” aimed at shielding Russian from “foreign” spiritual and cultural influences |
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| ISSN: | 2532-2990 |
| Référence: | Kommentar in "What Is Really Happening in Russia? (2018)"
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| Contient: | Enthalten in: The journal of CESNUR
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| Persistent identifiers: | DOI: 10.26338/tjoc.2018.2.2.5 |