Urukean Priests and the Neo-Babylonian State
The paper is constructed around a short micro-historical portrait of a priestly family active in Uruk in the sixth century BCE. This introduces two interrelated issues that the paper will subsequently discuss with a view towards a contextualization of the family in question: the interaction between...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2019]
|
| In: |
Journal of ancient Near Eastern religions
Year: 2019, Volume: 19, Issue: 1/2, Pages: 35-54 |
| Standardized Subjects / Keyword chains: | B
Neo-Babylonian
/ Inscription
/ Uruk
/ Priest
/ History 600 BC-500 BC
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BC Ancient Orient; religion |
| Further subjects: | B
Neo-Babylonian priests
B Balāṭu family B Exorcists B State building B Uruk |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a The paper is constructed around a short micro-historical portrait of a priestly family active in Uruk in the sixth century BCE. This introduces two interrelated issues that the paper will subsequently discuss with a view towards a contextualization of the family in question: the interaction between the Neo-Babylonian state and priests outside the capital city, and the drive towards inter-temple interaction and standardization of procedures based on the model of Esangila, the Marduk temple in the capital. | ||
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