The Discipline of Writing: Scribes and Purity in Eighth-Century Japan
This article focuses on ritualized scribal practices in eighth-century Japan. It uses colophons, scriptorium documents, and narrative tales to explore how sutra copyists upheld vegetarian diets, performed ablutions, wore ritual garments, and avoided contact with pollutants stemming from death and il...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Nanzan Institute
[2012]
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| Dans: |
Japanese journal of religious studies
Année: 2012, Volume: 39, Numéro: 2, Pages: 201-239 |
| Sujets non-standardisés: | B
Ritual baths
B Tales B Sacred Texts B Buddhism B Meats B Monks B Scribes |
| Accès en ligne: |
Volltext (kostenfrei) |
| Résumé: | This article focuses on ritualized scribal practices in eighth-century Japan. It uses colophons, scriptorium documents, and narrative tales to explore how sutra copyists upheld vegetarian diets, performed ablutions, wore ritual garments, and avoided contact with pollutants stemming from death and illness. Such practices, often described in terms of purity, spread widely on the Asian continent in the seventh century and reached Japan by the eighth century. This article argues that upholding purity was deeply connected to notions of ritual efficacy but also enabled pious lay scribes to train for monastic careers. The evidence is used to reassess historiographical debates on Nara Buddhism with particular attention to the well-known "theory of state Buddhism" (kokka Bukkyō ron). |
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| Contient: | Enthalten in: Japanese journal of religious studies
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