Q 30: 2-5 in Near Eastern Context
This article aims to contextualize a short Qurʾānic passage - Q 30:2-5 - with reference to Jewish and Christian materials that have not hitherto been deployed for this purpose. The article builds on the findings of recent scholarship, which reads this passage eschatologically rather than historicall...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
De Gruyter
[2020]
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Dans: |
Der Islam
Année: 2020, Volume: 97, Numéro: 1, Pages: 11-42 |
Sujets / Chaînes de mots-clés standardisés: | B
Koran. Sure ar-Rum
/ Système culturel
/ Judaïsme
/ Bibel. Daniel
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RelBib Classification: | AX Dialogue interreligieux BJ Islam KBL Proche-Orient et Afrique du Nord |
Sujets non-standardisés: | B
Persians
B Apocalypse B Jewish sources B Sūrat al-Rūm B Book of Daniel B Qurʾān B Romans B Byzantines B Talmud B Eschatology B Tafsīr |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | This article aims to contextualize a short Qurʾānic passage - Q 30:2-5 - with reference to Jewish and Christian materials that have not hitherto been deployed for this purpose. The article builds on the findings of recent scholarship, which reads this passage eschatologically rather than historically, and argues that there are, in fact, two texts that require contextualization: 1) The Qurʾānic verses themselves (which refer only to the fate of "the Romans"); and 2) The early exegetical traditions on these verses (which often add "the Persians" to the eschatological drama). Furthermore, it is argued that the Biblical book of Daniel, and its interpretation in late antiquity, contributed both to the verses themselves and to their exegesis. |
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ISSN: | 1613-0928 |
Contient: | Enthalten in: Der Islam
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Persistent identifiers: | DOI: 10.1515/islam-2020-0002 |