Blotting out the name, part 1: scribal methods of erasing the Tetragrammaton in medieval Hebrew Bible manuscripts

Early rabbinic interpretation of Deut 12:4 prohibited erasure of the Tetragrammaton, which required Jewish scribes to employ creative methods to resolve extraneous instances of the divine name. This may be foreshadowed in the writing of divine appellations in Paleo-Hebrew in the Dead Sea Scrolls. Me...

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Bibliographic Details
Main Author: Gordon, Nehemia (Author)
Format: Electronic Article
Language:English
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Published: The Hebrew University of Jerusalem 2020
In: Textus
Year: 2020, Volume: 29, Issue: 1, Pages: 8-43
Standardized Subjects / Keyword chains:B Scribe / Tetragrammaton / Handwriting
RelBib Classification:BH Judaism
HB Old Testament
NCD Political ethics
Further subjects:B Aleppo Codex
B Hebrew Bible manuscripts
B scribal errors
B Adonai
B Tetragrammaton
B Scribal Practices
B textual variants
Online Access: Volltext (lizenzpflichtig)
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Summary:Early rabbinic interpretation of Deut 12:4 prohibited erasure of the Tetragrammaton, which required Jewish scribes to employ creative methods to resolve extraneous instances of the divine name. This may be foreshadowed in the writing of divine appellations in Paleo-Hebrew in the Dead Sea Scrolls. Medieval Jewish scribes employed diverse methods to deal with errors involving the Tetragrammaton. In codices this involved marking God’s name with dots, rectangles (also used in liturgical scrolls), lines, and supralinear circelli. Some scribes indicated the Tetragrammaton’s erasure by leaving it unpointed and recording a correction (usually Adonai) in the margin, without any additional notation. A special procedure involved a nonstandard usage of the Qere notation. All of these methods were performed in accordance with rabbinic strictures. Part 2 of this study will consider exceptions to the rule and the special case of liturgical Torah scrolls.
ISSN:2589-255X
Contains:Enthalten in: Textus
Persistent identifiers:DOI: 10.1163/2589255X-02901008