Forsaken or Not? Patristic Argumentation on the Forsakenness of Jews Revisited

After the Shoah, the Catholic-Jewish dialogue has reached considerable intellectual depth, existential honesty, theological advancement and thematic width. The Orthodox Church, however, has hardly started its process of reconciliation. At the heart of the problem is the patristic argumentation on th...

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Détails bibliographiques
Auteur principal: Seppälä, Serafim 1970- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: [publisher not identified] [2019]
Dans: Review of ecumenical studies, Sibiu
Année: 2019, Volume: 11, Numéro: 2, Pages: 180-198
RelBib Classification:BH Judaïsme
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAB Christianisme primitif
KBL Proche-Orient et Afrique du Nord
Sujets non-standardisés:B Argumentation
B Jérusalem
B post-Shoah theology
B Jewish
B Dialogue
B Holy Land
B Jews
B Temple
B Orthodox
B Reconciliation
B Christian
B Judaism
B Patristic
Accès en ligne: Volltext (doi)
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Description
Résumé:After the Shoah, the Catholic-Jewish dialogue has reached considerable intellectual depth, existential honesty, theological advancement and thematic width. The Orthodox Church, however, has hardly started its process of reconciliation. At the heart of the problem is the patristic argumentation on the forsakenness of the Jews, which in the Early Church was organically connected with the truth of Christianity. The patristic authors, however, were largely ignorant of the theological developments of Rabbinic Judaism and thus based their reasoning on mistaken presuppositions. In our times, this is especially clear with the patristic argument that it is perpetually impossible for the Jews to return to rule their Holy Land and Jerusalem.
ISSN:2359-8107
Contient:Enthalten in: Review of ecumenical studies, Sibiu
Persistent identifiers:DOI: 10.2478/ress-2019-0014