Resurrection of a Heretic Religion Through Pilgrimage: The Cathar Case Study
Six hundred ninety-eight years have passed since Guilhem Bélibaste, the last known Perfect or Albigensian was burned at stake in Villerouge-Termenès. His execution, in 1321, ended the official presence of the Cathars - who preferred to call themselves Good-Men and Good-Women- in the South of France....
| Autres titres: | "Sacred Journeys 6" |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Dublin Institute of Technology
[2020]
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| Dans: |
The international journal of religious tourism and pilgrimage
Année: 2020, Volume: 8, Numéro: 1, Pages: 60-69 |
| Sujets / Chaînes de mots-clés standardisés: | B
Frankreich
/ Cathare
/ Revival
/ Pèlerinage
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| RelBib Classification: | AZ Nouveau mouvement religieux CB Spiritualité chrétienne CG Christianisme et politique KAE Moyen Âge central KDB Église catholique romaine KDG Église libre |
| Sujets non-standardisés: | B
Pilgrimage
B Competitive Intelligence B Religious Tourism |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
| Résumé: | Six hundred ninety-eight years have passed since Guilhem Bélibaste, the last known Perfect or Albigensian was burned at stake in Villerouge-Termenès. His execution, in 1321, ended the official presence of the Cathars - who preferred to call themselves Good-Men and Good-Women- in the South of France. The Catholic Church, feeling that the influence of this alleged heretic movement threatened its power, started procedures around 1147 to at first control the Cathars peacefully, but failing to do so, later felt it had to destroy them, by means of crusades and the Inquisition. For many people, the intangible and tangible remains of Catharism are still part of their cultural and religious memory. Recently, a revival of the Cathar movement has emerged, resulting in religious tourism products, such as trails and pilgrimages. In parallel, some groups appear to be attracted to the alternative teaching which claim a Cathar legacy. This article intends to investigate those pilgrimages and assesses the secular or religious motivations of the participants. It also examines whether these aspects are creating a new trend, reviving and strengthening interest in the once forbidden religion or resurrecting Catharism presence in the 21st century, an era in which many people are desperately looking for a sense of meaning. |
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| ISSN: | 2009-7379 |
| Contient: | Enthalten in: The international journal of religious tourism and pilgrimage
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| Persistent identifiers: | DOI: 10.21427/0jra-xw74 |