Religious education and the interwar intellectuals: a secularism case study

For some time now, the idea of secularism has been the subject of renewed scrutiny. Statistical portraits, representing a simple, if relentless, narrative have been increasingly disparaged by scholars as unhelpful. Statistical secularism, as we may call it, tells a story of decline and little else....

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Chigwidden, Paul G. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: [publisher not identified] [2020]
Dans: British Journal of religious education
Année: 2020, Volume: 42, Numéro: 2, Pages: 129-140
Sujets / Chaînes de mots-clés standardisés:B Waugh, Evelyn 1903-1966 / Auden, Wystan H. 1907-1973 / Großbritannien / Enseignement de la religion / Laïcité / Religiosité
RelBib Classification:AH Pédagogie religieuse
KAJ Époque contemporaine
RF Pédagogie religieuse
Sujets non-standardisés:B Word
B Intellectuals
B Conversion
B Secularism
B interwar period
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:For some time now, the idea of secularism has been the subject of renewed scrutiny. Statistical portraits, representing a simple, if relentless, narrative have been increasingly disparaged by scholars as unhelpful. Statistical secularism, as we may call it, tells a story of decline and little else. It is incapable of telling the real story which is one in which religious experience becomes hyper-fragmented. The memoirs and reminiscences of those English intellectuals who came to maturity in the interwar period have a contribution to make to this discussion. These pieces of life-writing reveal both the march of secularism in action but also the emergence of new religious experiences. At the heart of these radical changes was a widespread dissatisfaction with the way in which they were taught their religious faith. Where the experts of their day cautioned against teaching students doctrine, students like Evelyn Waugh, W. H. Auden and John Betjeman were particularly critical of that very concession. Thus, we get the chance to tease out an attitudinal pattern towards the religious education of the period and its contribution to the growing experience of secularism.
ISSN:1740-7931
Contient:Enthalten in: British Journal of religious education
Persistent identifiers:DOI: 10.1080/01416200.2018.1556599