Altar Call of Cthulhu: Religion and Millennialism in H.P. Lovecraft's Cthulhu Mythos
Religion suffuses H.P. Lovecraft's (1890-1937) short stories—the most famous of which, "The Call of Cthulhu," has led to a literary subculture and a shared mythos employed by Lovecraft's successors. Despite this presence of religion in Lovecraft's work, scholars of religion...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
[2020]
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In: |
Religions
Year: 2020, Volume: 11, Issue: 1 |
Further subjects: | B
Cthulhu Mythos
B Horror B H.P. Lovecraft B Millennialism B religion and science fiction B declension B Weird Fiction B Nativism B Religion and literature |
Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
Summary: | Religion suffuses H.P. Lovecraft's (1890-1937) short stories—the most famous of which, "The Call of Cthulhu," has led to a literary subculture and a shared mythos employed by Lovecraft's successors. Despite this presence of religion in Lovecraft's work, scholars of religion have paid relatively little attention to Lovecraft and the Cthulhu mythos, with a few notable exceptions. This article offers a close analysis of millennialism within Lovecraft's thought, especially as expressed in three of his "Cthulhu mythos" stories: "The Call of Cthulhu," "The Dunwich Horror," and "The Shadow over Innsmouth." This article considers Lovecraft's formative experiences and non-fiction writings so as to contextualize his approach and millennial outlook. Tied to his nativist views of social decline, I argue that Lovecraft expresses in his fiction a peculiar form of millennialism, "anti-millennialism," which entails the reversal of traditional millennialism, offering no hope in a collective salvation, but rather expectation that the imminent future would bring only decline. |
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ISSN: | 2077-1444 |
Contains: | Enthalten in: Religions
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Persistent identifiers: | DOI: 10.3390/rel11010018 |