Imagining the future study of religion and spirituality
Having learned many useful lessons from the movement of deconstruction over the previous decades, it is high time for our discipline to move forward and begin reconstructing the study of religion as a whole on new and better foundations. If we want to have our voices heard and have an impact on the...
| Autres titres: | Futures |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge
2020
|
| Dans: |
Religion
Année: 2020, Volume: 50, Numéro: 1, Pages: 72-82 |
| Sujets / Chaînes de mots-clés standardisés: | B
Science des religions
/ Déconstruction
/ Objet de recherche
/ Expérience
/ Conscience
/ Imagination
/ Spiritualité
|
| RelBib Classification: | AA Sciences des religions AG Vie religieuse AZ Nouveau mouvement religieux |
| Sujets non-standardisés: | B
Deconstruction
B Spirituality B Religious Experience B Imagination B grand narratives B study of religion |
| Accès en ligne: |
Volltext (kostenfrei) |
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| 520 | |a Having learned many useful lessons from the movement of deconstruction over the previous decades, it is high time for our discipline to move forward and begin reconstructing the study of religion as a whole on new and better foundations. If we want to have our voices heard and have an impact on the wider public debate instead of being marginalized and defunded as irrelevant, we need a positive and convincing, even inspiring new narrative about religion that demonstrates its great importance not just to societal but to general human concerns. The article outlines one possible direction for such a new narrative, focusing on the key terms experience,' consciousness,' imagination,' and spirituality.' Far from implying a new kind of religionism along the lines of the Eranos or Eliade schools, this means that we should move such topics out of the taboo sphere for secular scholars and reclaim them for critical non-religionist methods and approaches. | ||
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