Comparative Religious Ethics and the Politics of Christian Identity

I present a brief historical narrative of the legacy of Christian ethics in comparative religious ethics (CRE) that attempts to make sense of the tensions within the field from the perspective of the politics of identity with reference to its changing content and practices—its internal history—and w...

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Détails bibliographiques
Auteur principal: Lee, Jung H. 1974- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2019]
Dans: Journal of religious ethics
Année: 2019, Volume: 47, Numéro: 4, Pages: 781-788
Sujets / Chaînes de mots-clés standardisés:B Sciences religieuses comparées / Religion / Éthique / Éthique chrétienne / Identité religieuse
RelBib Classification:AB Philosophie de la religion
AX Dialogue interreligieux
NCA Éthique
Sujets non-standardisés:B Twiss
B Gustafson
B Stout
B comparative religious ethics
B Cultural Imperialism
B Hauerwas
B Christian Identity
B Christian Ethics
Accès en ligne: Volltext (Resolving-System)
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Description
Résumé:I present a brief historical narrative of the legacy of Christian ethics in comparative religious ethics (CRE) that attempts to make sense of the tensions within the field from the perspective of the politics of identity with reference to its changing content and practices—its internal history—and what might be called the background conditions—its external history—that shaped not only the content and methods of CRE but also its self-understanding. Given the politics of Christian identity and the historical development of religious ethics within the American academy, I recommend that scholars of CRE adopt a more confessional mode of inquiry that makes explicit their ultimate commitments.
ISSN:1467-9795
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12294