Early Christianity and Pagan Thought: Confluences and Conflicts

‘What indeed has Athens to do with Jerusalem? What accord is there between the Academy and the Church? Our instruction comes from the porch of Solomon, who has himself taught that the Lord must be sought in simplicity of heart. Away with those who have brought forward a Stoic, or Platonic or dialect...

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Bibliographic Details
Main Author: Simon, Marcel 1907-1986 (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [1973]
In: Religious studies
Year: 1973, Volume: 9, Issue: 4, Pages: 385-399
Online Access: Volltext (Resolving-System)
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Summary:‘What indeed has Athens to do with Jerusalem? What accord is there between the Academy and the Church? Our instruction comes from the porch of Solomon, who has himself taught that the Lord must be sought in simplicity of heart. Away with those who have brought forward a Stoic, or Platonic or dialectic Christianity. As for us, we need not be concerned to know anything but Jesus Christ, in quest of anything but the Gospel. Inasmuch as we have faith, we need not believe anything else.' Such are the thoroughly uncompromising terms in which, about the year 200, Tertullian defined an entirely negative relationship—what he at least considered the utter incompatibility—of Christianity and pagan philosophy.
ISSN:1469-901X
Contains:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S003441250000706X