Journey in Sufism: Literal or Metaphorical?
Journey (safar) is strongly relevant to Sufism and mysticism. It has been considered as a paradigm for the various stages of spiritual transition. The problem addressed in this study concerns different uses of the word for analysis of the process of its conversion into a mystical term, and the criti...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2018]
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| In: |
Journal of Sufi studies
Year: 2018, Volume: 7, Issue: 1/2, Pages: 125-139 |
| Further subjects: | B
Mustamlī Bukhārī
B journey (safar) B "metaphysicalization" B Dāwūd al-Qayṣarī B Abū Ḥāmid al-Ghazālī B Sufism B Ibn al-ʿArabī B the four journeys (al-asfar al-arbaʿa) |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Journey (safar) is strongly relevant to Sufism and mysticism. It has been considered as a paradigm for the various stages of spiritual transition. The problem addressed in this study concerns different uses of the word for analysis of the process of its conversion into a mystical term, and the criticism of this process. Sufis used the term journey in its literal meaning because of its important role in achieving mystical goals, utilizing it as a metaphor for death, life and the transition of one's states influenced by religious sources. Journey as a metaphor for transition of one's states was considered literal by the method of the "metaphysicalization" of sensual concepts. This new literal use of journey came to be employed as a paradigm to order the process of the mystical path. As such, the method of the metaphysicalization of sensual concepts needs linguistic arguments, as it cannot be applied to all words. | ||
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