Ancient Chronography on Abraham's Departure from Haran: Qumran, Josephus, Rabbinic Literature, and Jerome

This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), i...

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1. VerfasserIn: Kato, Teppei (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill [2019]
In: Journal for the study of Judaism
Jahr: 2019, Band: 50, Heft: 2, Seiten: 178-196
normierte Schlagwort(-folgen):B 4Q252 / Midrash Rabbah. Genesis / Hieronymus, Sophronius Eusebius 345-420 / Josephus, Flavius 37-100 / Liber iubilaeorum / Geschichtsschreibung
RelBib Classification:BH Judentum
HD Frühjudentum
weitere Schlagwörter:B 4Q252
B Josephus
B CHRONOGRAPHY
B Genesis Rabbah
B Jerome
B Jubilees
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Beschreibung
Zusammenfassung:This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), including the lost Jewish tradition preserved by Jerome. According to Ben Zion Wacholder, who dealt with a different case of chronology in Genesis, the rabbinic and the Qumranic views are too different to be reconcilable, whereas the Graeco-Jewish writers and Qumran literature present similar views. This study, however, demonstrates that rabbinic interpretation of Abraham's departure share some important ideas both with Qumran literature and Josephus.
ISSN:1570-0631
Enthält:Enthalten in: Journal for the study of Judaism
Persistent identifiers:DOI: 10.1163/15700631-12521249