Ancient Chronography on Abraham's Departure from Haran: Qumran, Josephus, Rabbinic Literature, and Jerome
This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), i...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
[2019]
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Dans: |
Journal for the study of Judaism
Année: 2019, Volume: 50, Numéro: 2, Pages: 178-196 |
Sujets / Chaînes de mots-clés standardisés: | B
4Q252
/ Midrash Rabbah. Genesis
/ Hieronymus, Sophronius Eusebius 345-420
/ Josephus, Flavius 37-100
/ Liber iubilaeorum
/ Historiographie
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RelBib Classification: | BH Judaïsme HD Judaïsme ancien |
Sujets non-standardisés: | B
4Q252
B Josephus B CHRONOGRAPHY B Genesis Rabbah B Jerome B Jubilees |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), including the lost Jewish tradition preserved by Jerome. According to Ben Zion Wacholder, who dealt with a different case of chronology in Genesis, the rabbinic and the Qumranic views are too different to be reconcilable, whereas the Graeco-Jewish writers and Qumran literature present similar views. This study, however, demonstrates that rabbinic interpretation of Abraham's departure share some important ideas both with Qumran literature and Josephus. |
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ISSN: | 1570-0631 |
Contient: | Enthalten in: Journal for the study of Judaism
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Persistent identifiers: | DOI: 10.1163/15700631-12521249 |