Fatwa, Discursivity, and the Art of Ethical Embedding

Abstract: This paper theorizes the role of iftāʾ, the process of producing fatwas (Islamic legal opinions), on the formation of Muslim societies. I argue in this paper that iftāʾ is an ethical embedding mechanism that historically carried out this function through a set of discursive and nondiscursi...

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Auteur principal: Awass, Omer (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Oxford University Press [2019]
Dans: Journal of the American Academy of Religion
Année: 2019, Volume: 87, Numéro: 3, Pages: 765-790
Sujets / Chaînes de mots-clés standardisés:B Fatwa / Nécessité morale / Comportement moral
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
BJ Islam
NCD Éthique et politique
Accès en ligne: Volltext (Resolving-System)
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Résumé:Abstract: This paper theorizes the role of iftāʾ, the process of producing fatwas (Islamic legal opinions), on the formation of Muslim societies. I argue in this paper that iftāʾ is an ethical embedding mechanism that historically carried out this function through a set of discursive and nondiscursive relations. \"Ethical embedding\" signifies the situating of the various spheres of the social world into an ethical domain. As for iftāʾs discursive relations, the historical manifestations of its procedures and the production of fatwas represented a discursive formation because they manifested a particular regularity in their discursive operations. As for their nondiscursive relations, fatwas position actions and practices within the Islamic moral field through a definite social process. Finally, these operations generate a social field of power that structures the relations between the individuals and institutions of iftāʾ and induces personal dispositions that facilitate the practice of the norms embedded in the fatwa.
ISSN:1477-4585
Contient:Enthalten in: American Academy of Religion, Journal of the American Academy of Religion
Persistent identifiers:DOI: 10.1093/jaarel/lfz031