Christian-Muslim Cooperation Demonstrating God's Image/Caliph in Ecotheology
This paper seeks to elaborate how a constructive dialogue between Christianity and Islam provides the faithful with a chance to promote ecotheology and earth-honouring ideas. It focuses on Orthodox Christianity, particularly St. Gregory and the Buffalo Statement (2015), alongside many verses of the...
| Subtitles: | Theology of the Oikos |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2018]
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| In: |
The ecumenical review
Year: 2018, Volume: 70, Issue: 4, Pages: 661-678 |
| RelBib Classification: | AX Inter-religious relations BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KDF Orthodox Church NBD Doctrine of Creation |
| Further subjects: | B
Image of God
B Bible B Quran B St. Gregory B Buffalo Statement B Ecotheology B caliph of God |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
| Summary: | This paper seeks to elaborate how a constructive dialogue between Christianity and Islam provides the faithful with a chance to promote ecotheology and earth-honouring ideas. It focuses on Orthodox Christianity, particularly St. Gregory and the Buffalo Statement (2015), alongside many verses of the Quran to develop the subject. It reshapes both Christian and Islamic modules of the relationship between God and humans as the Creator and the Creature. Thus, the notions of the "image of God" in Christianity and of "caliph of God" in Islam are elaborated to suggest a new theology which honours the earth and worldly life as well as enriches people's lives with faith and divinity. The new theology uses faith concepts to serve humanity with regards to new demands and challenges rather than keeping humanity at its service. |
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| ISSN: | 1758-6623 |
| Contains: | Enthalten in: The ecumenical review
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| Persistent identifiers: | DOI: 10.1111/erev.12392 |