Pentecostal or Born Again? The Relevance of Demarcation Practices for the Study of Nigerian Christianity

In recent years, the label "Pentecostal" has been applied widely and rather unquestioned to churches in Nigeria. Yet, in the 1990s and 2000s, a proposal was issued to study Nigerian Pentecostals in terms of their most common designation on the ground as the "born again" movement....

Full description

Saved in:  
Bibliographic Details
Main Author: Bachmann, Judith (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Equinox Publ. [2019]
In: PentecoStudies
Year: 2019, Volume: 18, Issue: 1, Pages: 58-78
Standardized Subjects / Keyword chains:B Nigeria / Christianity / Rebirth / Pentecostal churches
RelBib Classification:KBN Sub-Saharan Africa
KDG Free church
KDH Christian sects
NBG Pneumatology; Holy Spirit
Further subjects:B Pentecostalism
B African Traditional Religion
B Islam
B African Christianity
B Anglican Communion
B Nigeria
B Evangelicalism
Online Access: Volltext (Resolving-System)
Volltext (doi)
Description
Summary:In recent years, the label "Pentecostal" has been applied widely and rather unquestioned to churches in Nigeria. Yet, in the 1990s and 2000s, a proposal was issued to study Nigerian Pentecostals in terms of their most common designation on the ground as the "born again" movement. Building on this approach based on observations from fieldwork in southwestern Nigeria, the article argues that the identification as "born again" was much more common than "Pentecostal", which held almost no significance on its own and did thus not really distinguish groups from each other. The emphasis on the "born again" experience, however, was widespread but also served to demarcate "real" or "committed" Christians from "corrupted" ones. This demarcation was upheld against mission churches, white garment churches and especially traditional healing practices as the source of the supposed "corruption". The article thus contends that even the study of "born again" Christianity, though based on field observations more compelling than that of "Pentecostalism", needs to consider the concrete and contextual boundaries drawn to establish identities such as "born again" and/or "Pentecostal".
ISSN:1871-7691
Contains:Enthalten in: PentecoStudies
Persistent identifiers:DOI: 10.1558/pent.37224