Creation is Incarnation: The Metaphysical Peculiarity of the Logoi in Maximus Confessor

Maximian logoi or the "principles" of created being are often virtually identified with Platonic ideas or forms. This assumption obscures what is distinctive about Maximus's concept of the logoi. I first note two metaphysical peculiarities of his doctrine, and then propose that these...

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Détails bibliographiques
Auteur principal: Wood, Jordan Daniel 1986- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2018]
Dans: Modern theology
Année: 2018, Volume: 34, Numéro: 1, Pages: 82-102
Sujets / Chaînes de mots-clés standardisés:B Maximus, Confessor, Heiliger 580-662 / Platonisme / Théorie des idées / Création / Christologie / Incarnation de Jésus
RelBib Classification:KAB Christianisme primitif
NBD Création
NBF Christologie
VA Philosophie
Accès en ligne: Volltext (Resolving-System)
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Résumé:Maximian logoi or the "principles" of created being are often virtually identified with Platonic ideas or forms. This assumption obscures what is distinctive about Maximus's concept of the logoi. I first note two metaphysical peculiarities of his doctrine, and then propose that these only make sense if we follow Maximus's own directive to read the logoi through Christology proper - that is, as describing creation as the Word's cosmic Incarnation. This suggests, in creative tension with a good deal of twentieth-century philosophical theology, that the God-world relation is not fully exhausted by the analogia entis: Maximus divines a still deeper hypostatic (not natural) identity between Word and world that actually generates natural difference - for perhaps the first and only time in the history of Christian thought. Here I assay a first step toward retrieving that relation.
ISSN:1468-0025
Contient:Enthalten in: Modern theology
Persistent identifiers:DOI: 10.1111/moth.12382