Being an Intelligent Slave of God

How did premodern Muslim thinkers talk about living authentically as a Muslim in the world? How, in their view, could selves transform themselves into ideal religious subjects or slaves of God? Which virtues, technologies of the self and intersubjective relations did they see implicated in inhabitin...

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Auteur principal: Sheikh, Faraz Masood 1978- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2019]
Dans: Journal of religious ethics
Année: 2019, Volume: 47, Numéro: 1, Pages: 125-152
Sujets / Chaînes de mots-clés standardisés:B Muḥāsibī, al-Ḥāriṯ Ibn-Asad al- 786-857 / Éthique / Musulman / Expérience de Dieu
RelBib Classification:AB Philosophie de la religion
AG Vie religieuse
BJ Islam
NCB Éthique individuelle
Sujets non-standardisés:B Discourse
B Ethics
B Islam
B self-formation
B Subjectivity
B comparative religious ethics
B al-Muḥāsibī
B Virtues
Accès en ligne: Volltext (Resolving-System)
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Résumé:How did premodern Muslim thinkers talk about living authentically as a Muslim in the world? How, in their view, could selves transform themselves into ideal religious subjects or slaves of God? Which virtues, technologies of the self and intersubjective relations did they see implicated in inhabiting or attaining what I shall call ʿabdī subjectivity? In this paper, I make explicit how various discursive, ethical strategies formed, informed, and transformed Muslim subjectivity in early Muslim thought by focusing on the writings of an important ninth century Muslim moral pedagogue, al-Muḥāsibī (d. 857). This study illustrates the advantages of approaching early Muslim texts and discourses through the tools and methods made available by comparative religious ethics in order to reexamine our understanding of Muslim subject formation and the role of ethical and theological discourses in the same.
ISSN:1467-9795
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12252