Peace and the Transcendentals: The Case of Thomas Aquinas
In both the 20th and 21st centuries, there has been a lively debate concerning beauty's transcendental status in Aquinas' thought. Nobody, however, has noticed that this debate can be replicated with peace. Peace's place vis-à-vis the transcendentals is also ambiguous. This paper argu...
Auteur principal: | |
---|---|
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sciendo
[2019]
|
Dans: |
European journal for the study of Thomas Aquinas
Année: 2019, Volume: 37, Numéro: 1, Pages: 18-34 |
RelBib Classification: | KAE Moyen Âge central KDB Église catholique romaine VA Philosophie |
Sujets non-standardisés: | B
Transcendentals
B Peace Studies B Thomistic metaphysics B Peace B Good |
Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
Résumé: | In both the 20th and 21st centuries, there has been a lively debate concerning beauty's transcendental status in Aquinas' thought. Nobody, however, has noticed that this debate can be replicated with peace. Peace's place vis-à-vis the transcendentals is also ambiguous. This paper argues that peace is not an independent transcendental, but a transcendental of the good. In peace's positive and negative rationes, union/order and rest/tranquility, it is reduced to the transcendental good. Yet through this reduction, peace adds conceptual content to ens. Inasmuch as something is, it is ordered/in union. Inasmuch as something is, it is at rest/tranquil. |
---|---|
ISSN: | 2657-3555 |
Contient: | Enthalten in: European journal for the study of Thomas Aquinas
|
Persistent identifiers: | DOI: 10.2478/ejsta-2019-0002 |