Peace and the Transcendentals: The Case of Thomas Aquinas

In both the 20th and 21st centuries, there has been a lively debate concerning beauty's transcendental status in Aquinas' thought. Nobody, however, has noticed that this debate can be replicated with peace. Peace's place vis-à-vis the transcendentals is also ambiguous. This paper argu...

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Détails bibliographiques
Auteur principal: Meinert, John (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sciendo [2019]
Dans: European journal for the study of Thomas Aquinas
Année: 2019, Volume: 37, Numéro: 1, Pages: 18-34
RelBib Classification:KAE Moyen Âge central
KDB Église catholique romaine
VA Philosophie
Sujets non-standardisés:B Transcendentals
B Peace Studies
B Thomistic metaphysics
B Peace
B Good
Accès en ligne: Volltext (doi)
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Résumé:In both the 20th and 21st centuries, there has been a lively debate concerning beauty's transcendental status in Aquinas' thought. Nobody, however, has noticed that this debate can be replicated with peace. Peace's place vis-à-vis the transcendentals is also ambiguous. This paper argues that peace is not an independent transcendental, but a transcendental of the good. In peace's positive and negative rationes, union/order and rest/tranquility, it is reduced to the transcendental good. Yet through this reduction, peace adds conceptual content to ens. Inasmuch as something is, it is ordered/in union. Inasmuch as something is, it is at rest/tranquil.
ISSN:2657-3555
Contient:Enthalten in: European journal for the study of Thomas Aquinas
Persistent identifiers:DOI: 10.2478/ejsta-2019-0002