Strange Bedfellows at the United Nations: African Religions, Humans Rights Covenants, and Faith-Based Initiatives for Peace and Development

This article compares differential African religious responses to United Nations initiatives on human rights versus UN development and peace-promoting activities. From family planning to gay rights, what some UN members have promoted as human rights others have characterized as neo-cultural imperial...

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Détails bibliographiques
Auteur principal: Miles, William F. S. 1955- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Routledge, Taylor & Francis Group [2019]
Dans: The review of faith & international affairs
Année: 2019, Volume: 17, Numéro: 2, Pages: 26-36
RelBib Classification:BS Religions traditionnelles africaines
CG Christianisme et politique
CH Christianisme et société
FD Théologie contextuelle
KAJ Époque contemporaine
Sujets non-standardisés:B clash of civilizations
B Islam
B United Nations
B Human Rights
B Development
B Religion
B Religious Freedom
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:This article compares differential African religious responses to United Nations initiatives on human rights versus UN development and peace-promoting activities. From family planning to gay rights, what some UN members have promoted as human rights others have characterized as neo-cultural imperialism. In West Africa, the 1979 Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) was seen as anti-Islamic and triggered mass demonstrations. UN Human Rights Committee attempts to extend the International Covenant on Civil and Political Rights (ICCPR) to LGBT rights have generated parallel acrimony among Protestant churches in East Africa. African religious leaders nevertheless support UN faith-based initiatives to support peace and development.
ISSN:1931-7743
Contient:Enthalten in: The review of faith & international affairs
Persistent identifiers:DOI: 10.1080/15570274.2019.1608655